RevolutionInTheSpirit
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Name: Esteban
Gender: Male


Interests: I love doing ministry. My amazing wife Sherry, my two boys and my two little girls. Let's see... anything with the outdoors, the guitar... I like Twinings Earl Grey tea. Fall mornings - or evenings. My very cool back yard.
Expertise: I like to talk.
Occupation: Youth Pastor


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Member Since: 6/24/2006

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Sunday, March 11, 2012

Alphabet of Salvation

Reasons to be excited about our salvation:

 

-      Accepted

-      Adopted

-      Anointed

-      Baptized by the Spirit into the body of Christ

-      Born again, AKA:

  • Born of God
  • Born from above
  • Regenerated
  • Spiritually circumcised
  • Spiritually resurrected

-      Bought at a price

-      Brought out of the kingdom of darkness into the kingdom of light

-      Called

-      Chosen

-      Cleansed

-      Commissioned

-      Converted

-      Counted as righteous

-      Dead to sin

-      Debt cancelled

-      Delivered

-      Empowered

-      Forgiven

-      Free from guild & shame

-      Free from sin

-      Free from the law

-      Given eternal life

-      Grafted in to the olive tree

-      Heart transplant

-      Image of God restored

-      Included in the promises of God

-      Indwelled by the Spirit of God

-      Justified – declared “not guilty”

-      Kingdom granted

-      Loved

-      Made alive in Christ (Born again)

-      New Creation

-      No condemnation

-      Old self is crucified

-      Pardoned

-      Quickened (KJV for made alive)

-      Reconciled

-      Redeemed – from sin, slavery and the curse

-      Rescued

-      Sanctified

-      Saved

-      Sealed

-      Secure

-      Transformed

-      Under grace

-      Victorious over death

-      Washed

-      Wrath of God removed

-      X-offender

-      Yahweh is my Father

-      Zion awaits


Thursday, December 15, 2011

Simplicity

Is it possible to oversimplify simplicity? If you’re talking about the distinct idea of Christian simplicity, the answer is yes. Until I began to actually study the historical spiritual discipline, my concept of simplicity was fairly superficial – Smaller, fewer, quieter, more essential. Get rid of the luxurious, extravagant or unnecessary. That was simplicity. I envisioned a Simple Life: Time to think, time to engage in deep conversations, to linger with a friend over a cup of coffee. The ability to read my kids an extra bedtime story AND sit and talk with my wife afterwards. The freedom to go places and do things that the person with the cluttered life cannot do, because of course simplicity will bring margin. Get rid of the TV, pay off the credit cards, have one car, walk places… Of course this dream eluded me consistently.

 

While real simplicity might actually manifest itself in some of those ways – sometimes – I began to see that what I own or what I do, or in fact anything that is primarily external and visible, is not the essence of Christian simplicity. Reading Richard Foster’s classic Celebration of Discipline opened my eyes and helped me distill the concept into a single, pungent sentence: Simplicity is to seek one thing. It is a singular heart, a focused value system, an inward reality. Søren Kierkegaard summed it up nicely in the title of his book: Purity of Heart is to Will One Thing.

 

Like the Olympic athlete, having a single focus and a single passion informs and even determines what I will or will not give my time, energy, or resources to. The theology for this discipline comes from Jesus, as recorded in the Gospel of Luke, Chapter 12. And do not set your heart on what you will eat or drink; do not worry about it. For the pagan world runs after all such things, and your Father knows that you need them. But seek his kingdom, and these things will be given to you as well. Do not be afraid, little flock, for your Father has been pleased to give you the kingdom. Sell your possessions and give to the poor. Provide purses for yourselves that will not wear out, a treasure in heaven that will not be exhausted, where no thief comes near and no moth destroys.”

 

A heart of trust that has joyfully become one with the Father’s heart and shares the Father’s priorities as a result is the heart that is Simple. And Free. Free from the bondage to possessions and status that marks Western society. Free to give to those in need and to share abundantly. Free to enjoy all of God’s good gifts without being bent towards the extremes of materialism or asceticism. Such seeking of the Kingdom is evidence of grace in the life of the seeker, and of course an ongoing pursuit, which is why the term ‘discipline’ is appropriate. May God’s people be set free with the gift of a single heart.  


Saturday, August 27, 2011

More on the Emergent gospel and social activism

*Sigh*

I know some of you might wish this discussion would go away, but this was on my mind this morning and I just had to write it down.

Some forms of the Emergent gospel seem to indicate that the “gospel” is essentially living like Jesus; doing what Jesus did. Since the Good News indeed involves the coming Kingdom, it seems we usher in this Kingdom of peace and justice by living radically different and activistic lives, patterned after our Lord. But can a gospel that is fundamentally about what we do really be the gospel articulated in Scripture? Isn’t the point of the gospel, at least as it has been historically understood, that we can’t live like God requires and so need a savior?

And can an endless list of causes really be the essence of the mission of the church? Think of it this way: Instead of casting the many social causes in the usual negative light (“end sex trafficking”, “stop unjust labor practices”, “fight against irresponsible and unsustainable consumption”), what if those ideas were recast in a positive light? Would they still make sense? Try this: “Join the Campaign to get Everyone in the World to Love Each Other”. In my mind, such an appeal would soon collapse under the weight of its own absurdity if divorced from the obvious (to me) necessity of fundamental and supernatural heart change. This is why Jesus said “no one can see the Kingdom of God unless he is born again” (John 3:3).

The gospel is not about what we do, it’s about what was done on our behalf. What we do is the result of the gospel’s power in our lives.

 


Thursday, October 21, 2010

Liberty and Sustainablity

Liberty and Sustainability

It took thousands of years for the world’s population to reach one billion in around 1800. It took another 130 years for the population to reach two billion (1930) and just 30 years to reach three billion (1960). In the 50 years since then, the world’s population has more than doubled, to an estimated 6.8 billion at the end of 2010. To most thinking people, this does not appear to be sustainable. Even with the best management practices, the earth cannot sustain an infinitely expanding population with finite resources. This raises for me the specter of sustainability being achieved at the expense of liberty.

 

Consider this: When Europeans first arrived in the Americas they were greeted by an estimated total of between 50 and 100 million native people. The vastness of the two continents understandably seemed to them to be an inexhaustible bounty. Settlers in North America were encouraged to claim land and do as they wished, farming and hunting and exploiting the resources without the government giving any thought to what they were consuming or bothering to check in at all. Indeed, the government would not have been able to, and really had no mind to even if it could. In a big world with few people, consumption wasn’t much of a problem. But now, with rain forests disappearing and fossil fuels being consumed and land being gobbled up and other species being threatened, it becomes clear that multiple billions of people cannot continue to chop away or develop or exploit as they wish. Neither can they procreate unlimited numbers of children, because population growth is exponential.

 

I can only imagine a solution coming down from the powers that be that involves complete control over what we consume, how we use land and other resources, whether or not and how much we procreate, and even what we teach about these things in our religious institutions. In other words, I am imagining an inverse relationship between liberty and sustainability. The logic will be something like this: Freedom and lack of regulation have produced this catastrophe, and only control can deliver us from it.

 


Friday, August 20, 2010

Why Short Term Missions Don’t Work

Now there’s a catchy title! I don’t totally agree with that statement, but it has the potential to catch your attention, and this is an issue that is getting me a little worked up these days, so here goes…

 

Over the last 20 years or so, short-term missions trips have become one of Evangelicalism’s sacred cows. I spoke with a friend recently who took a youth pastor position at a large church out west, and from what I gathered, the lead pastor required him to plan one pronto. But a good question is why? Why is there such insistence that we get kids, often as young as junior high, onto the “mission field” for a few days when every American Christian is completely surrounded by unbelievers?

 

Big problems:

1)    Most trips are in reality about the people going on the trip rather than the people being visited. In other words, they’re about the missionary more than the mission. This is the diametrical opposite of the idea of “mission”

2)    In most cases, the people (especially kids) who go are not subjected to high expectations. In other words, they get to go and “serve the poor” or “witness about Jesus” when they rarely if ever do those things at home. (Would it not be better to save the money and regularly do all those things locally? Is the big incentive to go simply the fact that they’re taking a trip?)

3)    The trips often have a patronizing feel to them; the people visited are rarely the determiners of who comes or what is done, and often are not even a significant part of the decision making process

4)    Many trips cater to (often spoiled and rich) white suburban kids, and are treated like vacations or sightseeing tours. Thus the term “vacationaries”! I completely understand the need to understand the culture one is visiting and the importance of visiting cultural sites, but it doesn’t have to look like a Disney trip. Think about the extra logistics and cost, not to mention the additional burden often foisted onto the receiving churches.

5)    An entire industry has been built around getting American Evangelicals onto the “mission field” quick, cheap and easy. Consider this ad from Teen Serve: You can take your junior or senior high youth group for the ride of their life. TeenServe workcamp missions trips are jam-packed with life-changing devotions, and cool activities like a COFFEE HOUSE & even an E-MAIL CAFÉ!

6)    Often, these missions trips are populated, at least in part, by kids whose spiritual maturity is questionable at best. Many youth pastors see short-term missions trips as an opportunity to evangelize the participants as well as the people they’re visiting, which is profoundly backwards. Only the most focused, most serious, most mature kids should be able to go.

7)    This thinking reflects a fairly recent development in evangelism strategy that says that if we get lost kids into our “loving Christian community” they’re going to want to be Christians. While there is some real value in exposing lost people to healthy Christian community, missions trips are a poor choice of venue considering the purpose (ostensibly) of the trip, and ultimately it takes more than just watching real Christians to be truly evangelized. One must be confronted with the claims of Christ and the truth of the gospel.

8)    A recent article in Christianity Today on emerging adults (“Lost in Transition”) indicated that the hopes of significant spiritual development taking place because of going on a short-term missions trip do not seem to be well founded. For the most part, teens and young adults who participated in a trip seemed to have no advantage over those who did not regarding whether their faith “sticks” later on into adulthood.

9)    At the end of the day, the whole business smacks to me of American hubris, patronizing attitudes, and self-centeredness – the opposite of everything the Christian life is supposed to be.

 

All that said, I am in reality a supporter of short-term missions trips, if they could somehow be salvaged and done in a far more biblical manner.

 

The paradigm of the 19th and 20th centuries was one of career missionaries who went to foreign and unevangelized lands and spent the rest of their lives there. While that is still viable in many cases, the realities of the 21st century have shifted significantly, with Christians in the Global South far outnumbering those in North America and Europe. Furthermore, some of the colonialism and ethnocentrism that tainted missions of days gone by has at least been recognized and hopefully corrected in more and more cases.

 

I think this sets us up for a paradigm where short-term missions could be used very effectively, not unlike the “short term” trips Paul and his companions took in the first century. The key, I think, is developing real and lasting relationships between churches in the West and churches in the 2/3 world… relationships that would lead to lasting partnerships. These partnerships would be partnerships of equals, with resources flowing both ways. Things that Christians in the developing world have learned need to be passed onto Americans and other Westerners, and things Americans have learned as well as other resources could be passed onto our brothers in the developing world. This of course would require a posture of humility and openness to learning on the part of the Americans! “Missions trips” could be frequent exchanges of people with various skills over an extended period of time – an actual, ongoing partnership of working together for the mission of the Church. This would put a lot of commercial sending organizations out of business, but it would edify the church and promote the work of Christ in the world.

 

There is a real impact on most people who go on a short-term missions trip, not the least of which is an increased awareness of missions, but that simply cannot be the driving factor. The trip must be about the mission first, and whatever benefit comes to the missionary must be strictly collateral. Does anyone really think Paul went to Philippi for his personal spiritual enrichment? My guess is that if more beatings of short-term missionaries occurred, people would think a little harder about why they go. However, if we can find a way to do this right, both partners in the venture can be edified, and then I believe god will be glorified. 

 

CT Article Lost in Transition: http://www.christianitytoday.com/ct/2009/october/21.34.html

Wall Street Journal article: http://online.wsj.com/article/SB122359398873721053.html

 

 

 

 



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